| | | The Wailing Wall (Hebrew: הכותל המערבי HaKotel HaMa'aravi), also The Western Wall or simply The Kotel, is a retaining wall from the time of the Jewish Second Temple of Jerusalem (see also Temple of Herod). It is as the al-Buraq Wall, in a mix of English and Arabic. The Temple was the most sacred building in Judaism. Herod the Great built vast retaining walls around Mount Moriah, expanding the small, quasi-natural plateau on which the First and Second Temples stood into the wide open spaces of the Temple Mount seen today. In recent centuries, Jews were allowed little or no access to the site, such as when Turkey (the Ottoman Empire) ruled over it for 400 years (1515-1917), followed by the British Mandate of Palestine (1917-1948) and the Jordanian rule of Jerusalem (1948-1967). Only when the Israel Defense Forces won a victory in the 1967 Six-Day War were Jews finally able to gain free access to the site. History The First Temple or Solomon's Temple was built in the 10th century BC. It was destroyed by the Babylonians in 586 BC, the Second Temple was destroyed by the Roman Empire in AD 70 as a result of the First Jewish-Roman War. Each Temple stood for a period of about four centuries. According to Judaism's religious texts, when the legions of Titus destroyed the Temple, only a part of an outer court-yard "western wall" remained standing. Jewish texts teach that Titus left it as a bitter reminder to the Jews that Rome had vanquished Judea. The Jews, however, attributed it to a promise made by God that some part of the holy Temple would be left standing as a sign of God's unbroken bond with the Jewish people in spite of the catastrophes which had befallen them. Eyewitness accounts of Roman actions Now as soon as the army had no more people to slay or to plunder, because there remained none to be the objects of their fury (for they would not have spared any, had there remained any other work to be done), [Titus] Caesar gave orders that they should now demolish the entire city and Temple, but should leave as many of the towers standing as were of the greatest eminence; that is, Phasaelus, and Hippicus, and Mariamne; and so much of the wall as enclosed the city on the west side. This wall was spared, in order to afford a camp for such as were to lie in garrison [in the Upper City], as were the towers [the three forts] also spared, in order to demonstrate to posterity what kind of city it was, and how well fortified, which the Roman valor had subdued; but for all the rest of the wall [surrounding Jerusalem], it was so thoroughly laid even with the ground by those that dug it up to the foundation, that there was left nothing to make those that came thither believe it [Jerusalem] had ever been inhabited. This was the end which Jerusalem came to by the madness of those that were for innovations; a city otherwise of great magnificence, and of mighty fame among all mankind. And truly, the very view itself was a melancholy thing; for those places which were adorned with trees and pleasant gardens, were now become desolate country every way, and its trees were all cut down. Nor could any foreigner that had formerly seen Judaea and the most beautiful suburbs of the city, and now saw it as a desert, but lament and mourn sadly at so great a change. For the war had laid all signs of beauty quite waste. Nor had anyone who had known the place before, had come on a sudden to it now, would he have known it again. But though he [a foreigner] were at the city itself, yet would he have inquired for it. ..the Romans set fire to the extreme parts of the city [the suburbs] and burnt them down, and entirely demolished [Jerusalem's] walls. When [Titus] entirely demolished the rest of the city, and overthrew its walls, he left [three] towers as a monument of his good fortune, which had proved [the destructive power of] his auxiliaries, and enabled him to take what could not otherwise have been taken by him. And where is now that great city, the metropolis of the Jewish nation, which was fortified by so many walls round about, which had so many fortresses and large towers to defend it, which could hardly contain the instruments prepared for the war, and which had so many ten thousands of men to fight for it? Where is this city that was believed to have God himself inhabiting therein? it is now demolished to the very foundations, and hath nothing left but that monument of it preserved, I mean the camp of those that hath destroyed it, which still dwells upon its ruins; some unfortunate old men also lie ashes upon the Temple, and a few women are there preserved alive by the enemy, for our bitter shame and reproach.. I cannot but wish that we had all died before we had seen that holy city demolished by the hands of our enemies, or the foundations of our Holy Temple dug up, after so profane a manner. | Venerated by the Jews Jews have prayed at the Western Wall for two thousand years, believing that that spot has greater holiness than any other accessible place on Earth, or the fourth holiest overall, after the Holy of Holies, the rest of the Temple area, and the Courtyard, and that God is nearby listening to their prayers. The tradition of placing prayer written on the small piece of paper into a crack in the Wall goes back thousands of years. | Jews praying by the Western Wall | | Included in the thrice daily Jewish prayers are fervent pleas that God return to the Land of Israel, ingather all the Jewish exiles, rebuild the Third Temple, and bring the messianic era with the arrival of Jewish Messiah (Mashiach). The Western Wall is holy to the Jewish people because this wall is part of a wall that encompasses the Temple Mount along with the southern and eastern sections. This encompassing wall is thought to be the only remnant of the Temple in Jerusalem and the closest site to the "Holy of Holies", the most holy site in Judaism. | Another view of the Wailing Wall (Larger Image) | Of the three wall sections, eastern, southern and western, the western is the traditional site of prayer. Restricted holy areas According to many rabbis, Jews are forbidden to enter certain areas of the Temple Mount according to Jewish law. These areas are defined differently by different rabbinic authorities, nonetheless all agree that the entrance into the area occupied by the Dome of the Rock is forbidden. That same area was once occupied by the Temple which was a biblically designated holy place. The rock beneath the Dome of The Rock, is considered by some rabbinic midrashic texts to be the foundation from which God created the universe (see Creation, Creationism). According to some rabbinic works, this rock was where the Biblical patriarch Isaac was bound by Abraham during his near-sacrifice in the binding of Isaac. This area was held to be where the patriarch Jacob slept and dreamt of a ladder going up to heaven with angels going up and down. This spot is identified with the Holy Of Holies. This is the most holy wall because it is still standing. During the Kingdom of Israel and the Kingdom of Judah, only certain people, such as the priests, were permitted into the Temple's grounds. The Temple complex consisted of distinct areas each with its own level of holiness. The most holy area, the Holy Of Holies (Kodesh Hakodashim), the central part of the Temple was entered only once a year on Yom Kippur and only by the High Priest. Other areas were accessible only to members of the priestly family, the Kohanim. Other areas, further from the Holy of Holies were accessible to the Levi'im. Further out were areas accessible to all Jews. During subsequent occupations During the time that foreign armies occupied the lands of Judea and the Land of Israel, the Western Wall always remained a site venerated by Jews; many trekked from across the world to spend their last years near the walls of Jerusalem, spending much of their time in tearful prayer in front of the Western Wall; non-Jewish observers watching the Jews cry there (mourning the destruction of the Temple) gave the site its popular, but incorrect name, the Wailing Wall. The Wall as viewed by Muslims The site is also holy to Muslims who believe Solomon to be a prophet. Muslims believe that Muhammad made a spiritual journey to Jerusalem on a winged horse, al-Buraq, in 620 AD. While there, he tethered the horse to a wall, which some Muslims believe to be the Western wall. Hence the Arabic name for the wall is the al-Buraq Wall. Due to the holiness of the site in Islam, in 687 AD Muslims built the Dome of the Rock and the nearby Al-Aqsa Mosque on the Temple Mount, encompassed by the wall. Ottoman control By 1517 Islamic Ottoman Empire under Selim I took the land of what was once ancient Israel and Judea from the Egyptian Mamelukes (1250-1517). Turkey had a benevolent attitude towards the Jews, having welcomed thousands of Jewish refugees who had recently been expelled from Spain by Ferdinand II of Aragon and Isabella of Castile in 1492. The Turkish Sultan, Suleiman the Magnificent, was so taken with Jerusalem and its plight that he ordered a magnificent, surrounding, fortress-wall built around the entire city (which was not that large at that time.) This wall still stands and can be seen today. Under the British 1917. Jewish Legion soldiers at the Western Wall after taking part in British conquest of JerusalemFollowing Britain's victories during the Sinai and Palestine Campaigns under Field Marshal Edmund Allenby, the British took control of the land in 1917. Jews were allowed to stand at the wall and pray. The Arab riots in Palestine of 1929 broke out partly because the Arabs claimed variously that the Jews were trying to build a synagogue near the wall or take over the site. In 1931 the British government issued a document affirming Muslim property rights to the wall and placing restrictions on Jewish observance. Jordanian rule During the 1948 Arab-Israeli War, the area near the wall was taken over by the Jordanian Arab Legion. Jews were denied access to the wall, in violation of the 1949 armistice agreement, and buildings were constructed within a few meters of the wall. During the 1967 Six Day War, Israel defeated the Jordanian army in Jerusalem with fierce fighting. Jordan lost the wall and it came under Jewish control for the first time in 2,000 years. Israel since 1967 Following the victory of the Israel Defense Forces during the 1967 Six-Day War, the Western Wall, together with all of Jerusalem and the West Bank came under Israeli control. The Israelis demolished the medieval Moroccan Quarter in front of the Western Wall facing away from the Temple Mount, and built a large plaza in its place which is used by tens of thousands of Jews on the Jewish holidays, and is a favorite tourist attraction year round. Many foreign heads of state who visit Israel, come to the Wall, out of their respect for its significance to Israel and to Jews worldwide. The Western Wall continues to have a powerful hold on the devotion of Jews all over the world. Over the decades, millions have come as tourists and pilgrims to be able to touch the Wall with their hands and feel the sanctity that emanates from it. Since 1967, it has been customary among many Jews throughout the world to hold their Bar Mitzvah services at the Western Wall. Recent damage to plaza On February 16, 2004, a portion of a stone retaining wall that forms one side of the Western Wall Plaza and supports the ramp that leads from the Western Wall plaza to the Gate of the Moors (Hebrew Sha'ar HaMughrabim, Arabic Bab al-Maghariba) and on the Temple Mount collapsed. On March 30, 2005, The wall was found to have been the target of vandals. The word "Allah" in half-meter tall Arabic script was found newly etched into the eastern wall of Jerusalem's Temple Mount. The word was discovered on a section of the 2,000 year old wall and the vandalism was attributed to a team of Jordanian engineers and Palestinian laborers in charge of repairing that section of the wall. See also: Jewish Virtual Library References - "Jews Have No Legitimate Claim to Al-Buraq Wall". IslamOnline. May 8, 2004. http://www.islamonline.net/servlet/Satellite?pagename=IslamOnline-English-Ask_Scholar/FatwaE/FatwaE&cid=1119503543546. Retrieved on 2008-10-05.
- The "Wailing Wall" in the 1800s
- Shir ha-Shirim Rabbah, ch. 2-8
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- Lefkovits, Etgar (September 12, 2007). "Archeologists find 2nd Temple quarry". Jerusalem Post. http://www.jpost.com/servlet/Satellite?c=JPArticle&cid=1189411466635&pagename=JPost%2FJPArticle%2FShowFull. Retrieved on 2008-10-18. "An ancient quarry where King Herod's workers chiseled huge high-quality limestones for the construction of the Second Temple, including the Western Wall, has been uncovered in Jerusalem, the Israel Antiquities Authority announced Sunday(..)Dozens of quarries have previously been uncovered in Jerusalem - including ones larger than the present find - but this is the first one that archeologists have found which they believe was used in the construction of the Temple Mount itself."
- Ben Dov, Meir; Naor, Mordechai; Aner, Ze'ev (1983). "II: Architecture and Archaeology". The Western Wall. Israel: Ministry of Defence Publishing House. pp. g.41–62. ISBN 965-05-0055-3.
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- Gonen, Rivka (2003). Contested Holiness. KTAV Publishing House. pp. g. 135–137. ISBN 0-88125799-0. "It is possible that official recognition of the right of Jews to pray by the Wall was granted already in the second half of the sixteenth century by a firman (official decree) issued by Suleiman the Magnificent. This firman may have been related to the efforts of the Ottoman ruler to lure Jews to Palestine as a counterbalance to the Arab population, which had rebelled aainst the new rulers, who were Turkish rather than Arabs.""
- Ben Dov, Meir; Naor, Mordechai; Aner, Ze'ev (1983). "IV: Sanctity, Law and Customs". The Western Wall. Israel: Ministry of Defence Publishing House. pp. g.83–97. ISBN 965-05-0055-3.
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- Baruch, Yuval. The Mughrabi Gate Access - the Real Story. Israel Antiquities Authority
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- Shepherd, Naomi (1999). "From Conquest to Colony". Ploughing Sand: British Rule in Palestine. London: John Murray. pp. g.42. ISBN 0-7195-5707 0.
- Shepherd, Naomi (1999). "The Law Factory". Ploughing Sand: British Rule in Palestine. London: John Murray. pp. g.111. ISBN 0-7195-5707 0.
- Danziger, Hillel (1990). "The Kosel Affair". Guardian of Jerusalem. New York: Artscroll. pp. g.452–470. ISBN 0-89906-458-2.
- Kassim, Anis F. (1998). "Special Report". The Palestine Yearbook of International Law 1996-1997. Martinus Nijhoff. pp. g.375. ISBN 9041110097.
- Kayyālī, Abd al-Wahhāb (1978). "The Lull: 1923-1929". Palestine: A Modern History. Routledge. pp. g. 139. ISBN 0856646350.
- Ovendale, Ritchie (2004). "British Paramountcy over Arabs and Zionists". The Origins of the Arab-Israeli Wars. Pearson Education. pp. g.71. ISBN 058282320X.
- Dershowitz, Alan (2003). "5: Were the Jews Unwilling to Share Palestine?". The Case For Israel. Hoboken, New Jersey: John Wiley & Sons. pp. g.43. ISBN 0-471-46502-X.
- Ovendale, Ritchie (2004). "The "Wailing Wall" Riots". The Origins of the Arab-Israeli Wars. Pearson Education. pp. g.71. ISBN 0-58282320-X. "The Mufti tried to establish Muslim rights and the Jews were deliberately antagonised by building works and noise."
- Harman, Graham (2008). "The Mufti and the Wailing Wall". A History of Palestine. Princeton University Press. pp. g.230. ISBN 0691118973. "From 1929 onward, the Supreme Muslim Council intensified construction work on the Haram al-Sharif in order to demonstrate their exclusive claims to the Temple Mount (..) Not without reason, Jewish believers felt disturbed in their prayer."
- Ben Dov, Meir; Naor, Mordechai; Aner, Ze'ev (1983). "VI: The Struggle for the Wall". The Western Wall. Israel: Ministry of Defence Publishing House. pp. g.123–137. ISBN 965-05-0055-3.
- Kayyālī, Abd al-Wahhāb (1978). "The Lull: 1923-1929". Palestine: A Modern History. Routledge. pp. g. 140. ISBN 0856646350.
- Gilbert, Martin (1977). "Jerusalem, Zionism and the Arab Revolt 1920-1940". Jerusalem Illustrated History Atlas. London: Board of Deputies of British Jews. pp. g.79. ISBN 0-905648 04 8.
- Ross, Marc Howard (2007). "Digging up the past to contest the present: politics and archeology in Jerusalem’s Old City". Cultural Contestation in Ethnic Conflict. Cambridge University Press. pp. g.179. ISBN 0521870135.
- Gold, Dore (2007). The Fight for Jerusalem. Regnery. pp. 153. ISBN 978-1-59698-029-7.
- Israeli, Raphael (2002). "Introduction: Everyday Life in Divided Jerusalem". Jerusalem Divided: The Armistice Regime, 1947-1967. Jerusalem: Routledge. pp. g.6. ISBN 0714652660.
- Rabin, Yitzchak (May 29, 1995). "Address to the Knesset by Prime Minister Rabin on Jerusalem, 29 May 1995". Israel Ministry of Foreign Affairs. http://www.mfa.gov.il/MFA/Foreign%20Relations/Israels%20Foreign%20Relations%20since%201947/1995-1996/Address%20to%20the%20Knesset%20by%20Prime%20Minister%20Rabin%20on.
- Weizman, Eyal (2007). Hollow Land. London: Verso. pp. g.38. ISBN 978-1-84467-125-0.
- Benvenisti, Meron (1998). "Hollowed Ground". City of Stone: The Hidden History of Jerusalem. University of California Press. pp. g.82. ISBN 0520207688.
- Ricca, Simone (Summer 2005). "Heritage, Nationalism and the Shifting Symbolism of the Wailing Wall; June 1967: Erasing The Past". Institute of Jerusalem Studies. http://www.jerusalemquarterly.org/details.php?cat=4&id=23.
- Radbaz Responsa 691: "Under the dome on the Temple Mount, which the Arabs call El-Sakhrah, without a doubt, is the location of the Foundation Stone."; Ya'ari, Avraham: Igrot Eretz Yisrael by Obadiah ben Abraham, Ramat Gan 1971: "I sought the place of the Foundation Stone where the Ark of the Covenant was placed, and many people told me it is under a tall and beautiful dome which the Arabs built in the Temple precinct."
- Sternbuch, Moishe Teshuvos Ve-hanhagos Vol. 3, Ch. 39: “In truth they have erred, thinking that the stone upon they built their dome was in fact the Foundation Stone, however, most possibly, the Stone is located further to the south in the open space opposite the exposed section of the Western Wall.”
- Frishman, Avraham; Kum Hisalech Be’aretz, Jerusalem 2004
- Lamentations Rabbah 1:32
- Bishop, Patrick (July 4, 2002). "Divine mystery of leaking water at Wailing Wall". Daily Telegraph. http://www.telegraph.co.uk/news/main.jhtml?xml=/news/2002/07/04/wail04.xml.
- Bishop, Patrick (July 4, 2002). "Western Wall 'leak' prompts speculation". BBC. http://news.bbc.co.uk/1/hi/world/middle_east/2093501.stm.
- Kav ha-Yashar Ch. 50
- Zohar Mishpatim 116
- Exodus Rabbah 2:2
- Ya'arot Devash Vol. 1, Ch. 4
- See also Kav ha-Yashar Ch. 93 and Shem Ha-gedolim for a similar account with Rabbi Avraham Ha-levi of Safed.
- Pirke De-Rabbi Eliezer 35
- Kitzur Shulchan Aruch 18:10. The Kaf hachaim (Orach Chaim 94:1:4 citing Radvaz Vol. 2; Ch. 648) rules that if a Jew was forced onto the Temple Mount and the time of prayer arrived while he’s standing between the Western Wall and the place of the Holy of Holies, "he should pray facing towards the Holy of Holies even though his back will be facing the Western Wall."
- Middot 2:1
- Origin of the 40 Days; 40 Day to a Better Self!
- Henry Laurens, La Question de Palestine, Fayard, Paris, 2002 vol.2 p.157
- "The Western Wall Plaza". Western Wall Heritage Foundation. http://english.thekotel.org/content.asp?back=1&id=48. Retrieved on 2008-10-19.
- Adler N. M. (1927) The Itinerary of Benjamin of Tudela London; pages 222-223.
- Adler, Elkan Nathan; David, Judah (2004). "The Roads from Jerusalem, by Isaac ben Joseph ibn Chelo (1334)". Jewish Travellers. Routledge. pp. g.131. ISBN 0415344662.
- Deutsch, Nathaniel (2003). "In the Holy Land". The Maiden of Ludmir. University of California Press. pp. g.199. ISBN 0-52023191-0.
- Kaf hachaim Orach Chaim 94
- Gilbert, Martin (1996). "The Second World War, 1939-1945". Jerusalem in the Twentieth Century. London: Chatto & Windus. pp. g.167. ISBN 0-7011-3070 0.
- Gilbert, Martin (1996). "Towards the Twenty-First Century". Jerusalem in the Twentieth Century. London: Chatto & Windus. pp. g.353. ISBN 0-7011-3070 0.
- "Tears, sackcloth and prayers against pullout as 250,000 face Western Wall". Israelinsider. August 11, 2005. http://web.israelinsider.com/Articles/Politics/6258.htm. Retrieved on 2007-12-26.
- Marciano, Ilan (August 10, 2005). "70,000 protest pullout at Western Wall". Ynet. http://www.ynetnews.com/articles/0,7340,L-3125587,00.html. Retrieved on 2007-12-26.
- Ratzlav-Katz, Nissan (July 23, 2007). "100,000 Jews At Western Wall for Tisha B'Av 5767". Arutz Sheva. http://www.israelnationalnews.com/News/News.aspx/123174. Retrieved on 2007-12-26.
- Moed Katan 26a; Orach Chaim 561; Yoreh Deah 340
- Bayit Chadash Orach Chaim 561. (He contends that the city itself is in such a state of disrepair that once a person has reached the hills surrounding Jerusalem, he can immediately view the Western Wall)
- Minchas Shlomo Vol. 1, Ch. 73. See also: Tearing keriah for Jerusalem; Ask the Rabbi: Kosel Keriah
- Epstein, Donneal. Halachos for the Traveler; Feldheim 2000, Pg. 70. ISBN 1583304398
- Sperling, Avraham Yitzchak. Sefer Tamei Ha-minhagim U’mekorei Ha-dinim; Inyanei Hilula D’Rashbi, pg. 270. Shai Le-morah Publishing Jerusalem, 1999.
- "Wailing Wall Jerusalem". Daniella Topor. http://www.directprayers.com/westernwall.php#westernwall. Retrieved on 2008-10-19.
- Starr, Joyce Shira (1995). Faxes and Email to God: At the Western Wall of Jerusalem. iUniverse. ISBN 978-1893652378.
- "Letter Placed by Pope John Paul II at the Western Wall". Ministry of Foreign Affairs (Israel). http://www.mfa.gov.il/MFA/MFAArchive/2000_2009/2000/3/Letter%20Placed%20by%20Pope%20John%20Paul%20II%20at%20the%20Western. Retrieved on 2008-10-07.
- Israel Philatelic Federation. Stamps Catalogue: Series Name: Pope John Paul II
- McGirk, Tim (2008-07-25). "Obama's Private Prayer Leaked". Time Magazine. http://www.time.com/time/world/article/0,8599,1826734,00.html
- See Avnei Nezer Yoreh Deah 450
- Yosef, Ovadia (1990). "Laws of Kotel HaMa'aravi". 'Yalkut Yosef'. Jerusalem. Vol. 2; pg.278–282.
- Shragai, Nadav (October 5, 2006). "Western Wall rabbi forbids proposed burning of prayer notes". Haaretz. http://www.haaretz.com/hasen/spages/770030.html. Retrieved on 2007-12-16.
- Wein, Berel. Triumph of Survival; Section VIII – The Modern Jew 1958–1988, pg. 451.
- "Obituaries: Yehuda Meir Getz, Western Wall's Rabbi, 71". New York Times. September 25, 1995. http://query.nytimes.com/gst/fullpage.html?res=990CE5D7143CF936A1575AC0A963958260&sec=&spon=. Retrieved on 2008-10-07.
- "Rabbi Shmuel Rabinowitz". ALEH. http://www.aleh.org/eng/staff.asp?SID=6. Retrieved on 2008-10-07.
- Ricca, Simone (2007). "Notes to Chapter One". Reinventing Jerusalem. I.B.Tauris. pp. g. 212. ISBN 184511387-X.
- Wasserstein, Bernard (2001). "Annexation". Divided Jerusalem. London: Profile Books. pp. g.233. ISBN 1861973330.
- Nahmias, Roee (February 18, 2007). "Sheikh Salah: Western Wall belongs to Muslims". Ynet. http://www.ynetnews.com/articles/0,7340,L-3366266,00.html. Retrieved on 2007-12-07.
- Shargai, Nadav (May 14, 2007). "Poll: 96% of Israeli Jews won't give up Western Wall for peace". Haaretz. http://www.haaretz.com/hasen/spages/858755.html. Retrieved on 2008-03-04.
- Ettinger, Yair (August 18, 2007). "Satmar rebbe mourns Temple, flaunts power over Zionists". Haaretz. http://www.haaretz.com/hasen/spages/894475.html. Retrieved on 2008-03-04.
- Miller, Stephen (April 25, 2006). "Rabbi Teitelbaum, Spiritual Leader Of Satmar Chasidim, Dies at 91". New York Sun. http://www.nysun.com/article/31549. Retrieved on 2008-03-04.
- Shragai, Nadav (July 11, 2006). "Temple Mount - not listed in the Land Registry". Haaretz. http://www.haaretz.com/hasen/pages/ShArt.jhtml?itemNo=734702. Retrieved on 2008-06-24.
- Shragai, Nadav, Ha'aretz, January 19, 2001 based on "The Wars over the Holy Places" by Berkowitz, Shmuel
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